ein beispiel aus der praxis..http://www.oekotop.de/rahmen.html

bin gerne bereit
konzepte zu erstellen
anträge einzureichen
forderungen an die stadt zu stellen
und spendengelder zu kassieren
für das projekt

falls bei euch
noch soviel zivilcourage vorhanden ist..
und respektvoller umgang
mit gleichgesinnten

meera

bin vor einiger Zeit bei einem Spaziergang um die Ecke auf das u. a. von dir genutzte/bewohnte Gelände gestoßen und natürlich ist gleich dein Schildchen aufgefallen. Wusste erst nicht so ganz, was ich mir darunter vorzustellen hab. Inzwischen hab ich mich durchs Netz ein wenig schlau gelesen. Es ist schon merkwürdig, dass ich bereits seit Jahre quasi um die Ecke wohne, mir dieses Gelände, geschweige denn dein “Projekt” bisher nie auffiel… Irgendwie eine andere Welt…

Liebe Grüße
Maggie

This is the first truth to be learned in life: that you are always responsible, nobody else. With that comes great freedom, because with that all alternatives are open. If you think that somebody else is responsible then you are a slave; then nothing is open. Then you have to be what you are. If your life is a tragedy then it has to be a tragedy, because others are responsible; unless they change, nothing can be done about it. You don’t have any freedom.

And that is the reason why millions of people live in misery: they think others are creating their misery. Nobody is creating your misery, nobody can create it; and nobody can create your bliss either. It is a totally individual phenomenon. It is just your work upon yourself. And the most strange thing is: to create misery is difficult and to create bliss is easy, but people always choose the difficult thing, because the difficult thing always gives them an ego-trip.

The ego is not interested in easy things; the ego is interested only in difficult things. The more impossible a thing looks, the more attractive it feels for the ego, because the ego feels a challenge, and only through challenge can it conquer, can it prove to the world ’I am somebody special.’

Misery gives you challenge: bliss is very simple. Trees are blissful, birds are blissful. It needs no special talent to be blissful. To be miserable needs talents, one has to be really very very clever to be miserable. Bliss is innocent; you can be blissful without any education, but you cannot be miserable without any education, remember! It is very difficult. You need degrees, universities, mm? then only do you become skillful.

So the first truth has to sink deep in the heart: ’I am always responsible for whatsoever I am. Bliss or misery, this is my choice. If I have chosen to be miserable, then there is no need to be sad about it; this is my choice and I am doing my thing.’ Feel happy that you have succeeded in being miserable! If this is not your choice, drop it immediately, drop all those patterns that create it and start creating new patterns, new doors from where bliss starts flowing.

“For example, the person who wants to be miserable has to think in terms of fighting with life; that is his gestalt. He is always fighting. The person who wants to be blissful has to be a non-fighter, surrendered to life, in a kind of let-go. The person who wants to be miserable has to create great ideals, has to make impossible demands upon himself. Then only can you be miserable; otherwise you will not be miserable. You have to be this, you have to be that, and when you cannot be, frustration settles in.

The man who wants to be blissful has no ideals at all, he is a non-idealist; he is a realist. The miserable person is always an idealist. The happy person, the blissful person, is a realist: he lives moment to moment with no ideals. You cannot frustrate him because he has no expectations.

The miserable person always condemns himself because he is not rising high enough to fulfill the demands. He is a constant condemner; he lives in self-condemnation.

The blissful person is very accepting of himself. He makes no demands. He is relaxed, at ease with himself; he loves himself as he is. So you have to watch: that which creates misery, drop; and that which brings bliss like a flood, create that space in you. And my whole effort here is to make each of my sannyasins a song of bliss: not miserable saints, not long faces, but celebrants! I am interested in celebrants, not in saints at all. So let your life become a celebration; and it is up to you!

Osho,
Turn On, Tune In and Drop the Lot

Es geschehen Zeichen + Wunder in köln!

Wer hätte das gedacht? Es ist passiert! Der Kölner Stadtrat zieht aus EINSICHT einen gefassten Beschluß zurück!!!!

Und, das muß hinzugefügt werden, es waren die GRÜNEN, die sich wandlungsfähig gezeigt haben. Uns innerhalb der GRÜNEN war es die BASIS. KeTaN gratuliert ausdrücklich zu dieser wiedererlangten Fähigkeit zum HANDELN. Ihr werdet noch entdecken, wie sehr diese TAT Eure Glaubwürdigkeit stärken wird!

Allen an diesem Umschwung Beteiligten (KKAA, Mut zu Kultur, Karin Beier………) gebührt ein großes DankeSchön. Hoffentlich ist dies ein AufTakt dazu, dass wir nun auf den zeitgemäßen Weg einschwenken und in Zukunft solche großen Vorhaben im weitestgehend ganzheitlichen ZusammenWIRken und in einem würdigen Tempo durchführen und auf eine dauerhafte Pflege des bestehenden mehr WERT legen.

Hoffentlich lässt die Entspannung der Schauspielfrage nun endlich auch die Frage der Neugestaltung des Eifelwalls in den öffentlichen Fokus bringen. Hier kann Köln zeigen was es gemeinsam KANN!